Victor Minichiello and John Scott
Reviewed by Erwin J. Haeberle
This is a pathbreaking, well illustrated book about many aspects of male sex work – historical, cultural, economical, ethnological, legal, medical, psychological and artistic. As the editors explain their aim (p. 462): “to open and clarify a new conceptually broader perspective on the male sex industry. We hope that …(we) will help put to rest some outdated and negative perceptions of male sex workers (MSWs) and their clients…”.
The work achieves this goal to an astonishing degree. 25 Authors from the USA, Australia, Great Britain, Argentina and China summarize existent, but hitherto scattered research and present their own recent studies. In a total of 17 chapters we are given a detailed, very illuminating overview of what is known today about this long neglected, but increasingly important topic. The entire volume contains a great many suggestions for future research. Each of its chapters provides its own, often very extensive references.
The book is divided into four major sections: 1. Male Sex Work in Sociohistoric Context, 2. Marketing of Male Sex Work, 3. Social Issues and Cultures in Male Sex Work, and 4. Male Sex Work in its Global Context. This is followed by brief characteristics of the contributors, a very useful glossary, and an index.
In the next chapter, Thomas Crofts discusses the regulation of the male sex industry and finds that, while there are some similarities to the regulation of female sex work, “the reasons for regulating male sex work and the targets of regulation have been quite distinct”. Needless to say, as long as male homosexual behavior as such was criminalized, it was barely visible in public, and male sex work was an even more clandestine activity. As a result, there was less pressure to regulate it in any special way. Moreover, since the activity took place between men, the stereotypical pattern of prostitution as patriarchal exploitation did not - and still does not - apply. Anyway, as homosexuality itself became more acceptable in society, and various forms of regulation of male sex work were put into practice. Since they differ considerably from one place to another, they are difficult to summarize. (The author refers mainly to the situation in Australia.) However, one can agree with the conclusion that “while there are differences …between male and female sex work that require some differentiated regulation, the overarching approach … should be one of minimizing harm, reducing factors that lead people to be or to feel coerced into sex work, and increasing the choices and options for those within that industry.”
In the chapter on public health policy regarding male sex work, David S. Bimbi and Juline A. Koken provide some practical, positive examples from the Netherlands and Switzerland. They demonstrate the wisdom of decriminalizing both homosexual behavior in general and male sex work in particular.
In the next chapter, the same authors then turn to the problem of mental health in MSWs. Since many of them have trouble dealing with the social stigma associated with their work, substance abuse is a major concern as is the experience of violence, both at the hands of clients and of the police. Such problems are likely to be ameliorated with an increasing acceptance of sex work.
Christian Grov and Michael D. Smith follow the development of gay subcultures in the US, beginning in the 1950s. However, it was not until the 1960s that a gradual process of liberalization allowed for the growth of a “gay marketplace”. Personal ads, the telephone, and finally the internet created new opportunities for sexual services. At the same time, “gay” neighborhoods with legitimate “gay” businesses began to spring up. In short, the growth of a veritable and very visible “gay subculture” is likely to remove much of the traditional stigma attached to male sex work.
Mary Laing and Justin Gaffney examine the health and wellness services for male sex workers. Quoting from a special British survey of 2009, the authors provide many interesting details about MSWs in the UK, such as demographic information, reasons for engaging in sex work, clients, sexual health, mental health, education and life skills etc. Nearly half of the participants were university or college graduates, half said they sold sex to supplement their income and that they could stop I they chose to. One third had regular clients. For the other half of the sample, the picture is more diverse with some negative aspects becoming apparent. All in all, however, the survey sample with only 109 participants was very small. Nevertheless, it does offer a starting point understanding the health service needs of MSWs. Moreover, the survey also revealed that male sex work is not restricted to the young, but that men of all ages engage in male sex work. Finally, it has shown that researchers now have to consider the possibility - and reality – that male sex work may also be a rational career choice.
Travis S. K. Kong writes about male sex work in China. Stating that “male prostitution is a booming industry in China”, the author then provides some tentative figures: “While the actual size of this population is unknown, it is estimated that the population of men who have sex with other men is between 2 and 20 million … Of this population it is estimated that between 5 percent and 24 percent are money boys”. This latter tem refers to MSWs serving men, while those serving women are called nan gonguan (male public relations officer). The general term for MSWs is yazi (duck). The author has conducted focus groups and personal interviews with 70 money boys in Shanghai, Beijing, and Shenzhen. Reminding his readers of the traditional tolerance of homosexuality in imperial China, Kong quickly moves through the periods of the first republic, the rule of Mao Zedong, and the years before the current economic reforms. Today, private homosexual acts are no longer punished as crimes or officially considered pathological in China. (Popular opinion is another matter.) At the same time, “the state’s promotion of the market economy coincides with the resurgence of a sex market that encourages the commodification of the body. This has provided an alternative way to earn quick and easy money, especially for migrant workers.” However, both female and male prostitution are actively discouraged as socially harmful. At the same time, the latter is also stigmatized by mainstream society and the “gay community”. The author distinguishes between four categories of MSWs in China: The full-time independent operator, the full-time brothel worker, the part-time freelance worker, and the “houseboy” being kept by a client. The clients of WSWs are usually business men aged 20-60 from other Chinese provinces or from Hong Kong, Taiwan, Japan, Singapore, Korea, and even from the US. The advantages of easy money, however, must be balanced against several disadvantages - raids and harassment by the police, extortion and violence, and, the risk of sexually transmitted infections. All of this notwithstanding, most of those interviewed “made a conscious and rational choice to enter this occupation.” The author sums up his findings this way: “The life of money boys reflects a more general picture of many rural-to-urban migrants caught up in China’s pursuit for globalization: they are passionately seeking freedom, happiness, and wealth…. While they search for independence, control, and empowerment, however, they also face displacement, alienation, and dislocation”.
In the following chapter, Linda M. Niccolai discusses male sex work in today’s Russia. The author quotes a St. Petersburg study of 434 men having sex with men, of whom 23 percent reported having had sex for pay. In 2011, Niccolai and her colleagues conducted a qualitative study of their own with no sample size given in the text (p. 348 ff.). However, her summary reveals that “male sex work in St. Petersburg occurs in both organized and unaffiliated ways, and it spans the spectrum from highly paid escorts to men who work on the streets for subsistence.” Several quotes from interviews round out the picture and illustrate the growing role of the internet in making connections. Russian MSWs face “multiple social vulnerabilities … including …disclosure of their identity and profession, threats to their personal safety, lack of risk perception, and lack of appropriate health and social services.” Needless to say, at the present time, homosexual behavior as such, while no longer subject to criminal prosecution, is faced with a new kind of hostile religious and nationalist propaganda with its accompanying social discrimination. Under the circumstances, more research is needed, for which the author makes several sensible suggestions.
Tinashe Dune, Carlos Disogra, and Rodrigo Mariño explain male sex
work from Latin American perspectives. For this, they have divided the text
into three parts -
The situation of migrant sex workers in Germany has been studied by the American anthropologist Heide Castañeda. As she explains at the outset, most of them are now coming from Bulgaria and Romania, which joined the European Union in 2007. She continues: “Thus, unique to the German situation is not only the fact that prostitution is a legal activity but also these migrant MSWs are not “illegal” because they are EU citizens”. Nonetheless, at the time of the study (i.e. before 2014), migrants from these countries did not receive work permits and thus had no access to health services. Moreover, the increased influx of migrant MSWs to Germany has resulted in competition, and over-supply for the existing demand, and a drastic lowering of prices. This created “antagonism between migrants and German sex workers.” At the present time, most of the migrants selling sex are ethnic “Roma” between 17 and 30 (formerly called “Zigeuner” (Engl. “gypsies”)). They belong to the most disadvantaged ethnic group in Europe, still suffering the severest discrimination. Many of the MSWs from this group have girlfriends or even wives and children. The chapter provides many interesting details about their lives, but its emphasis is on their health needs, especially their risk of HIV/AIDS infection. Various obstacles to receiving the necessary health services are described, leading the author to argue for “going beyond targeting “risky men”, which leads to further stigma, and focusing instead on the ways men move in and out of risky social contexts and how focusing on their structural vulnerability can help us understand mutually reinforcing insults that have a negative impact on health at the economic, political, cultural, and individual levels.” (On a personal note, I would like to add here that I find it gratifying, but not surprising, that someone from the US had to come to Germany and conduct this valuable research. Once upon a time, German sexologists were leading in this field, but today their small and steadily dwindling number is preoccupied with only a few, very narrow issues of sexual medicine and sex therapy and shows little interest in their larger socio-cultural context.)
In the last chapter, Paul J. Maginn and Graham Ellison discuss male sex work in the Irish Republic and Northern Ireland. Pointing out that, compared to female sex work, almost nothing is known about its male counterpart, the authors then discuss the various limited studies that are available. They break new ground with an empirical study of the largest Irish escort web site. In the year 2012, a total of 5,394 escorts advertised their services on this site. (Some caveats: Many escorts may be counted several times, as they present themselves under multiple, different identities, and these may be related to geographically specific strategies. Also, not all of the escorts are available everywhere at all times.) The study presents some interesting charts covering four types of escorts: Male, female, transsexual, transvestite. The vast majority of male escorts identifies as bisexual, (thus indicating that they will serve both male and female clients), their ages range from 18 – 49, with the average age being around 25. Their nationalities are: 17.8% from Latin America/Caribbean, 38% from other European countries, and 9.1% are British/Irish. After discussing these and other findings in detail, the authors conclude that: “The landscape of commercial sex work in Ireland, north and south, has been fundamentally altered by the development of the Internet”. One curious aspect of their survey is the relatively small number of MSWs who identify as “Irish” or “British”. The most common identifications are Brazilian, Spanish, and Italian. This could mean that native-born MSWs operate more sporadically and prefer other means of advertising. In any case, “advertisements and profiles appear and disappear with rather rapid abandon, sometimes staying live for only a few days at a time. …(This) suggests that sex work for some young men is something that they dip in and out of depending on circumstances; it is not a fixed identity”. In conclusion, the authors emphasize that the escorts studied here represent the top of a multi-layered commercial world. At its bottom are male street workers in large cities like Dublin and Belfast. They earn less money, are subject to violence and abuse at the hand of clients, and are more likely to engage in “unsafe” sexual practices. In between these extremes, there appears to be another category of local sex workers, mainly between 18 and 25 years old, who drift in and out of commercial sex work “as the need arises.” Reminding the readers of the dire economic conditions in both parts of Ireland, the authors suspect that many Irish young men are “trying to supplement their income” with sex work. And this could also be true for many young, male immigrants. As a helpful policy measure, the authors recommend a model program implemented by the city of Manchester, England. Its “emphasis is on harm reduction, not on enforcement per se.” However, they are not hopeful that this model will soon be followed in Ireland.
The editors, having the last word, arrive at the following summary of the “postmodern view” presented in their book: “We must not forget the powerful social and economic forces that shape how commercial male-to male sex is viewed. Our knowledge about the male sex worker has been constructed over a historical arch and has changed from era to era… Researchers…have offered enormously useful insights into ….the role of masculinity, sexualities, and individual agency. They also have examined the impact of gender, age, race, and sexual orientation on the sexual choices and careers of MSWs.” After a discusion of age and its role played here and a further discussion of the highly problematic concept of “race” and its influence on “safe” sex practices, the authors have several useful suggestions for further research. Having edited this volume, they can confidently assert that ”the male sex industry is larger and and more widespread than heretofore believed.” Since MSWs are not a product of capitalism or Western “decadence”, but exist around the globe, more research in many more countries is needed for the sake of improved public health alone.
For this reviewer, the book has been an eye-opener, and I suspect that it will have the same effect on many other readers. Especially all those involved with public health issues - from doctors and nurses, social workers and community leaders to the police and the criminal justice system, to public officials and politicians - would greatly profit from reading the various papers included in this volume. In addition, journalists at every level should study this book. This will help them to avoid simple-minded reporting. After all, they have a special responsibility to inform the public, and without an informed public the necessary health policies will have no chance of being implemented. It is also clear that those funding research as well as the researchers themselves would be well advised to take note of the increasingly important role of the internet in the sex trade. In the future, the multiple new electronic venues may lead to a great many new research opportunities and, at the same time, to new serious social problems for both MSWs and their clients. The fact is that not only they, but all of us are now entering an age of total electronic surveillance. This means, among other things, that, sooner or later, many long-denied sexual realities will reassert themselves everywhere as they become visible to an ever wider public. How this public and its elected representatives will react to these revelations, is an open question. And it’s not only governments that are likely to find out everything about us. A much greater danger may be the steadily growing collection of “big data” in the hands of private corporations. In the end, i.e. in the not too distant future, all of this may lead to a new “transvaluation of values”, and the sexual values may undergo the most surprising changes of all.
Finally, a little addendum of my own: So far, sexological textbooks have not dealt with the topic of male prostitution at any length. However, one of my online courses now offers at least some very basic introductory information: